Off to Ukraine

Last week was very exciting as we commissioned our newest 3W team members Daniel and Christy Kihm (The Netherlands) and Zach and Audrey Langford (Liverpool, UK).   A week ago, we had a fun evening over at the Kihms house in Anderson, Indiana---it was us 5 3Wers together for the first time.  Great chemistry and a great team. Now I'm off to the Ukraine to visit the CHOG there, speak at their annual meeting, and dedicate a new building.  This is my first time to the Ukraine.  I'm flying to Donetsk, one of the host cities for the Euro Cup Football tournament that just concluded last night with Spain's monumental win over Italy (4-0).  From Donetsk, I guess we will be traveling 3 hours into the rural countryside to an area I've probably never heard of.  It should be an adventure.

I'm not sure what internet will be like, but if there's the opportunity to get online and post pictures, I certainly will.

I got back on Friday and have got to spend Friday through Monday with Jamie and Marco.  That's been great, but alas too short  (I also  have massive jet-lag.  I never like going West to East.  That's always much harder for me). This is my final trip without them for a while.  So if I can just make it to next Monday (one more week), we'll be together for a good long time.  Overall, I'm going to start scaling back my travel as year 3 of 3W goes on.  It will still be crazy, but the days at home will get longer and longer and the trips shorter and shorter.  And once we're fielding a full team, hopefully it will get even better for me schedule-wise.  Here's hoping.

Okay, so now it's off to Ukraine.

What's Up With Egypt?

It's been silent around the diary lately as I've been attending the N.A.C. (North American Convention) events.  That hasn't left much time to write.  I fly back to Germany on Thursday via Miami---and then will have only 4 days at home before heading to Ukraine.  After Ukraine, then, I will be with my family for a good long while, and I'm really looking forward to that. We've been monitoring what's going on in Egypt quite closely.  The President was elected and it's a guy from the Muslim Brotherhood as opposed to the military.  The more progressive parties fielded too many candidates and the votes split.  It was better that the Muslim brotherhood guy one as opposed to the military left-over from the Mubarak era.  But of course there are a lot of questions about what happens now.  How moderate will the Muslim be? Will the military truly allow the President to rule? What about the new constitution that needs to be written?

Quite often, it's better for the Muslim parties to get into power because then they have to do more than play the role of the critic.  Nothing disillusions people on religion faster than a religious political power.  So I'm not panicking yet.  Egypt does not seem to have the population of radicals that Iran had in 1979 when they had their Islamic Revolution which has been a complete failure from top to bottom.

The new Egyptian President is a graduate of U.S.C. (He's a trojan) and is considered moderate.  Fox News incorrectly has been reporting that he declared that Jerusalem would be the capital of Egypt???  What?  No. wrong.  The Christian Science Monitor caught that one.

Reuters' article today mentions what is on the line at the moment:

"The Muslim Brotherhood has reached some agreements with the army on the powers that Egypt's first Islamist president will hold and the fate of the dissolved Islamist-led parliament, Brotherhood officials said on Tuesday.

The newly elected president, Mohamed Mursi, toured his palace on Monday. But after savoring the victory that installed him in place ofthe Brotherhood's ousted enemy Hosni Mubarak, he immediately went to see the generals in the Defence Ministry in a visit that seemed to underline who really calls the shots.

Mursi, seeking to fulfill a promise of inclusive government, will name six vice-presidents - a woman, a Christian and others drawn from non-Brotherhood political groups -to act as an advisory panel, said Sameh Essawi, an aide to the president.

Mursi has resigned as head of the Brotherhood's Freedom and Justice Party to be a "president for all Egyptians" but critics question his independence from the movement's opaque leadership."

Lots of questions lingering.

Our 3W teammates on the ground in Egypt have a lot more at their blog and are the best source of information for all things Egypt.

Jamie, Marco,  and I head to Egypt July 11th.

6 Ways Three Worlds Speaks to Millenials

The jury is out on the Millenials (the generation born between 1982-2000 roughly).  Some people are calling them slackers who spend all of their time with their heads in their phones, texting, glued to computer screens, and devoid of social skills. They are highly dependent on their parents, now (because of the economy) often live at home, are socially very liberal, and need to be programmed to be effective. Other's say that they are great multi-taskers, inherently global, have a wide array of knowledge having grown up in the google/wikipedia internet world, and that they have a strong social conscience and are likely to be great innovators (think of Mark Zuckerberg of Facebook).

So which is it?  Well, there seems to be truth in both of those things---as early descriptions of Gen-X (the slackers) seemed to be pretty accurate about our sensibility.  But in the end, rumors of Gen-X (my generation) being total losers didn't hold up.  Our generation has turned out to be pretty responsible, great at family, and were part of the revolutionary tech boom that has transformed our world.  In other words, some of those weaknesses disappeared as we grew up.

Each generation has its strengths and weaknesses.  Although I've heard of the Millenials weaknesses---I have to say, I haven't encountered them very much.  Our millenial 3W interns and emerging leaders have all been extremely sharp, responsible, and brave.  They have a strong Christian social conscience, they seem to be very globally minded, and they have a lot of knowledge at their fingertips.  The Christian millenials that I meet with that are interested in missions tend to be extremely sharp, have had a lot of experience overseas, and in general, just kind of blow me away.  I've really had nothing but good experiences with this generation.

While it is true that as a generation they are less religious, more socially liberal in their beliefs, and are having a tough time getting a job--when they are serious about their faith, they seem to be very serious.  They dislike division and superficiality intensely.  They like to see leaders be authentic.  Status seems to mean less to them.  I don't detect that they are out to make a name for themselves as with one generation I can think of (you don't know who you are).  So while there are Christian commentators out there panicking about the drop in Christian millenials, I for one, am not panicking.  The ones that are out there seem to be high capacity--with the power to influence many.

You don't have to be a Millenial to be on the Three World Team.  The bulk of our team is currently made up of Gen-Xers and Boomers.  I'd say, overall, the team has a Gen-X sensibility to it.  But we have structured Three Worlds in a way to really appeal to the Millenials.  Why?  Because the mission-field can't afford to lose this young generation.  They are the ones that have stayed away from missions and ministry in droves.  If we want a future, we have to gear ourselves to be open to Millenials.

I think at 3W we have done this in a number of ways that millenials are responding to.  These are:

1) Unity:  We value team unity more than anything.  Millenials hate in-fighting between Christians (so do I) and so we've created a team of people with people-skills and E.Q. (Emotional Intelligence) that are high enough that we avoid the kind of conflicts that bring other teams down.  Millenials love that.

2) Teamwork:  Millenials really value working on teams.  At 3W we process together.  Just because Jamie and I are the leaders, doesn't mean that we just sit removed from the team.  Quite the opposite, through our 3W Staff Meetings and the 3W Roundtable we seek to bring as many voices to the table as possible.  Even just today with one issue I'm dealing with, I wrote to two of our families for advice on how to handle a particular situation.  Nobody is out to make a name for themselves at 3w. It's all about team.  We want others to succeed more than us.  It's always been my dream to work at a place where that was really the case. Real Selflessness.

3) Open System: Much like teamwork, 3W is just open.  We're open to working with other non-profits, with people for a short time, for a long time, and to get advice from multiple people including mission-pastors and donors.  We don't feel we know everything. On the contrary, we are always looking for good advice.  When we size up a new project or mission-field, we take outsiders with us to offer a fresh perspective; and that is also what the 3W Roundtable does.

4) Clear Leadership: Millenials don't like organizations that are poorly run, unclear, or just have no vision and guidance.  They have grown up with coaches, teachers, and parents that were very pro-active in leading them.  Three Worlds does have a very clear vision, clear DNA, and clear leadership coming from Jamie and me.  But it's not authoritarian which stifles innovation. That would defeat the purpose of having a tight team.

5) Freedom to Create: Millenials are creative.  At 3W our missionaries are part of a system that has a common DNA, with strong leadership---but all of our missionaries are able to configure their mission-fields in a way that fits them best.  As they work with people they will come up with all sorts of out-of-the-box ideas and provided that they are not damaging to the country or the team, we are anxious to see them move forward.  Pretty much all of the super cool ministry successes that 3W has had have come from the inventive ideas of our 3W missionaries.  We love inventive people.

6) Authentic: Sometimes missionaries are idolized or put up on a pedestal.  Actually, that happens a lot.  But nobody on our team buys into that.  We are all open about our struggles, our deficiencies, our pains.  We're just real flesh and blood people with all the usual limitations.  We have a high level of transparency and everyone can feel free to express how they really feel.  I think we all admire each other, but also realize that we're all the same. No heroes on this team. Just people trying to make it in what is an unusually stressful job.  Yes, it is unusually stressful for a number of reasons.  And that's why it's so great to have a team.

While we are open to all generations, we do hope to see the millenials be the one that take Three Worlds to next level in the near future.  It's what has to happen if the church is to remain strong and relevant.  We're so excited to be adding our 2 new millennial couples:  Zach and Audrey Langford and Daniel and Christy Kihm.  The four of them are all very emblematic of what makes this generation so special.

In the USA--the food is big

Hello friends.  I'm in the USA having arrived in Miami a week ago Monday.  I spent that week criss-crossing the state of Florida thanking some (not all) of our supporters.  Then I flew to Indiana this past Monday and am staying with Jamie's mom in her cozy house--and watching ESPN any chance I get. Actually, it's been busy since the semi-annual Regional Coordinator Meetings began the very next day---Tuesday.  We have met for 3 days of strategizing, reporting, and hearing from other departments at the Church of God headquarters here in Anderson.  On Sunday I will be at Church at the Crossing in Indianpolis, I will be making  a quick visit to Ohio on Monday, off to Northern Indiana on Tuesday, and then back here for the North American Convention.

I've been watching my weight like crazy.  It's not hard thus far, but it will get harder as I have all these meetings (at mealtimes) over the coming two weeks.  It's always such a shock to go into American restaurants and see the serving sizes of the food.  Thus far, I haven't been able to finish many of my meals in restaurants.  It's just too much.  It takes a while to adjust to these enormous, American-size helpings.  America---everything is big.

Last summer I discovered sweat tea--which McDonalds has for $1--as do many other restaurants.  It's so good--but I'm sure it is so bad for you.  I'm proud of myself for only ordering 1 so far in 9 days in the USA.  But that will end tomorrow.  As I visited my friend Jen Cox and her 1 1/2 year old husband Randy, I couldn't help but look at his cup of McDonald's sweet tea with envy, so I will probably break down pretty quickly tomorrow.

Oh America...you saucy temptress!

The Certainty of Black Preaching

I'm in the United States now, visiting some of our Florida supporters this week.  I rented a car in Miami and have been criss-crossing the state to say "Thank You" to our supporters.  With 57 churches, it takes a long time to get around to all the churches and I'm not even going to make it to all of our Florida churches this time.

For the most part, I enjoy driving across the United States (I do prefer some regions to others...ahem...) and nothing passes the time faster in the car than listening to ESPN radio or FOX sports news radio.  But the other thing I like to listen to if possible is black preaching.  It's not always on the radio, and it depends which part of the country you are in, but especially in the South it doesn't seem to hard to get a black preacher on the radio at some point during the drive.

Black preaching is a worthy topic for a Three Worlds post because African-American Christianity has some roots in the non-Western (ie. Africa).  Whenever I hear black preaching I always feel considerably uplifted.  I asked myself "What is it about black preaching that almost demands that you yell "Amen" when listening to it?" There are a few things:  It's powerful, it's often funny, it's often common-sensical, and it's often rhytmic.  True that.

But what I feel is really special (and non-Western as opposed to traditional or post-modern) about black preaching is its tone of certainty.  It is unapologetic.  It's not shy about Biblical truths and sermons are not constructed in a rational, heady way as they are in the traditional euro-centric church.  The preacher almost starts from a standpoint of:  "Jesus is the way and  you're crazy if you can't see that?? We all do."  In that sense it really is very similar to non-Western Christianity found in Asia, modern day Africa, and Latin America.  There's little room for doubt.  The preaching itself radiates authority.

One of the most interesting books I read in graduate school was a book by scholar Albert Raboteau called "Slave Religion: The "Invisible Institution" in the Antebellum South.  The book traces the history of African-American Christianity.  African American Christianity is very interesting in that the slaves became Christian and developed their own African-American orthodox denominations.  This is very different than in Latin America and the Caribbean where many of the black slaves hung onto their tribal African faiths:  Haiti and Brazil being two good examples of where African based religion still exists full force.

There were many traditions from Africa, however, that were preserved in the style of African American Christianity (as opposed to the mixing of African religions and Christianity--sycncretism).  The call and response, the ring shouts, the rhythmic music and dancing, and even the way the pastor has more of a role of honor and plays more of a community chieftan role in African-American communities than an Anglo pastor (the anglo church being more compartmentalized and individualistic).

The slaves often had to meet in secret away from their slave masters and needed to find a way to celebrate their weddings, births, and mourn their deaths as they would in Africa.  Christian rituals and traditions became the way to do that.  And much like the Non-Western world today, the African-American church was a persecuted church and the descriptions of the prophets in the Old Testament had a significance for them that they don't to most of us.  Those Old Testament stories about exile, enslavement, and exodus had a deeper and more real meaning for the slaves than they did for the masters.  The negro spiritual was the sound of the African American community adopting the Bible's promises and scriptures of liberation.  Consequently, it seems to me, it's a tradition of certainty.  It does not have the post-enlightenment skepticism of the Anglo-European Christian tradition.  It couldn't afford that luxury.

It's fascinating how the African-American faith became orthodox despite the fact that there was such a need for the early slaves to preserve or return to their African traditions.  Raboteau suggests that this is because there were many new arrivals that kept arriving from Africa into Latin America and the Caribbean after they did in the U.S.

I don't think it's an accident that so many non-Christians found the worship at Whitney Houston's funeral so moving.  It was a prime example of the rhythm and certainty of the African American church.  In a world addicted to skepticism and superficiality and at the funeral of a fallen celebrity no less--, that worship seemed mighty transcendent and mighty certain that day.

Marco Nachtigall: The 3W Interview

Q: Marco, where are you from?

A: Hong Kong.

Q: What are your favorite counties?

A: Probably Greece, city of Rome, city of Paris, and England.

Q: What is one of your favorite tourist sights?

A: Eiffel Tower because I like it's design of how it's a bunch of poles connected to each other and it's really tall.

Q:What is your favorite song?

A:"Eleanor Rigby" by the Beatles.

Q:How about your favorite toy?

A:Legos because I like how you can make anything you want.

Q:What's your favorite Bible Story?

A:Probably, the story of Balaam and the talking donkey (Num.22).

Q:What movies do you like?

Avengers, Diary of a Wimpy Kid, and Batman (1989 version), and Top Gun.

Q:How's your new school?

A: Really good.

Q: What's your favorite class?

A:Art because I like the teacher and it helps me relax.

Q:And What's your favorite book?

A:That would be "Warrior Cats."

Q: What do you think of Three Worlds?

A: I think it's a really good organization.

Photos from Hungary

It was great to be in Hungary last weekend.  Thank you to Peter and Sabina as well as awesome Laszlo and his wonderful family for hosting our little 3W crew.  What a great time we had seeing some of the country and the beautiful city of Budapest.  The highlight, however, was the people.  And I am especially glad that I have a new adopted little brother--Gabor--who I look forward to seeing in the future.  They really rolled out the red carpet for us and we greatly appreciate it.  Can't wait to see you all again soon!

The Next Christendom: Discussion 7

We continue our discussion of Philip Jenkins' book "The Next Christendom" by turning to Chapter 8.  This chapter examines the possible fault lines that could erupt between religious majorities and religious minorities.  Of course in certain countries, like Indonesia, everyone born there is counted as a Muslim whether they are practicing the faith or not.  So the numbers--for instance of the number of Muslims in the world--can often be more inflated or used in an ominous way. The countries with fast growing populations are primarily Muslim and Christian nations (in Asia and Africa).

Examples of countries that are overwhelmingly "Muslim":  Pakistan, Bangladesh, Saudi Arabia, Turkey, Iran, and Yemen.

Examples of countries that are overwhelmingly "Christian":  USA, Brazil, Mexico, Russia.

Two factors threaten to create religious instability and perhaps violence:

1) Population growth doesn't observe national or religious boundaries. So, for instance, the Muslim population in China could continue to escalate to the point that there are more clashes.

2) Conversions.  Both Islam and Christianity are aggressive, proselytizing religions which can sow the seeds for confrontation and conflict.

Jenkins reminds us that persecution can lead to the eradication of believes and he gives an example of the Nestorian church which was one of the largest institutions in the world, but by 1500 had nearly disappeared due to Islamic persecution.  Jenkins notes that Christian dominated states have not persecuted Islamic nations nearly as much as Islamic nations have persecuted Christian minorities.

In Indonesia, the Christian minorities are often targeted--and these minorities are often ethnic Chinese that have lived in Indonesia for centuries.  Sudan, Nigeria, Ivory Coast, and Malaysia are also mentioned as possible flashpoints in the future.

Will some countries, in Europe for instance, open their doors to Christian immigrants in order to avoid being nations of primarily Muslim immigrants?

Jenkins has a fascinating nugget of information when he points out that in the Global South, religious minorities often inhabit the land that is most valuable in natural resources--thus escalating the potential for conflict.  Why?  Because over the centuries these minorities were moved off the most agriculturally rich lands.  As technology has changed allowing mining to be done in lands that were once considered barren and useless, the minorities find themselves on very valuable land.

**Patrick's Comments**

I think as I mentioned before, it is remarkable how little religious conflict there actually is in world.  Most places on earth have people from a variety of religions existing peacefully side by side.  This is one of the reasons Jenkins title: "the Next Christendom" was so roundly criticized.  Because there doesn't seem to be a new Christendom forming.

Why?  I think a lot of it has to do with globalization and the spread of free-markets which have people more focused on the material and which is accelerating the pace of secularization from Africa to the Middle East.

An example of what I mean is Albania.  This is a country where there could be a lot of conflict. It's located in the Balkans and is almost entirely Muslim.  But Albanians are not interested in Al-Qaeda or even Islam for that matter.  They are very into cell phones, getting MBA's, and playing the stock market.  The big appeal is modernity as opposed to fueling old religious hatreds.

It's not that there are not conflict spots (Sudan comes to mind as one that could escalate even more in the coming years0, but there's another force tempering it--modernization.

I do not think that this means religion is a force for bad.  My area of study in Graduate School was on the impact of Christianity in helping to establish Civil Society in China.  A deep, moral framework can be very beneficial to modernization--and indeed has often been a part of healthy modernization and even secularization ironically.

At the same time, globalization is empowering more aggressive forms of proselytizing.  Another story from India:  On the television in India I was pretty taken aback by the number of religious channels.  Instead of Christian televangelists there were Muslim clerics, Hindu priests, gurus, swamis, Sikhs--the whole lot, all with their own TV show.  Islamic groups have gotten more aggressive in their marketing of their faith in Africa, often borrowing from American evangelical tactics.

All in all, these are fascinating times.

Photos from Bulgaria

 

Thanks to the Simpsons and Nenka for hosting our 3W Seminar in Bulgaria.  I was very pleased with the turn out and the attentiveness.  I especially enjoyed being there on a Sunday as the last time I was not able to stay for the weekend.  We saw a lot of beautiful things as we drove from Bulgaria to Serbia and back again.

I'm writing from Budapest, Hungary at the moment.  Those photos will be posted in a couple of days with more info about the CHOG in Hungary.

May-September 2012

May 3-6th Beirut, Lebanon
May 19th-20th 3W Seminar II: "Top 5 Mistakes Churches Make" Plovdiv, Bulgaria
May 21-23rd Nis, Serbia
May 25-May 28th, Budapest, Hungary
June 8th-9th  Vero Beach, FL
June 17th Church at the Crossing, Indianapolis, IN
June 22nd-27th North American Convention, Anderson, IN
July 4th-July 8th Ukraine Church of God Convention, Ukraine
July 12-July 20th Cairo, Egypt
July 23-July 31 Madrid, Spain
Sept. 1st  3W Seminar: London III "Why Does God Allow Suffering" London, England
Sept. 6th NRW German Pastors Meeting
September 15-16th Paris CHOG, Paris, France
Sept. 30-Oct 2, European Theological Conference, Fritzlar, Germany

May 3-6th Beirut, Lebanon

May 19th-20th 3W Seminar II: "Top 5 Mistakes Churches Make" Plovdiv, Bulgaria

May 21-23rd Nis, Serbia

May 25-May 28th, Budapest, Hungary

June 8th-9th  Vero Beach, FL

June 17th Church at the Crossing, Indianapolis, IN

June 22nd-27th North American Convention, Anderson, IN

July 4th-July 8th Ukraine Church of God Convention, Ukraine

July 12-July 20th Cairo, Egypt

July 23-July 31 Madrid, Spain

Sept. 1st  3W Seminar: London III "Why Does God Allow Suffering" London, England

Sept. 6th NRW German Pastors Meeting

September 15-16th Paris CHOG, Paris, France

Sept. 30-Oct 2, European Theological Conference, Fritzlar, Germany